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[Christian Davenport]

Prince +/-: A Loss in Six Parts

4/25/2016

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​With the passing of our purple majesty, I was led to reflect on quite a few things.  It was amazing how many memories I had associated with the artist initially/then formerly/then again known as Prince. Once started on that path though, it was hard not to just keep going with it until it left me a little exhausted on some distant shore.  
 
I provide the thoughts here in order of the losses.

Gil Scott Heron

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​Between the ages of about 12-15, I had the honor of hanging out with Gil a bit in New York and Washington DC.  He was a family friend and every now and then, he would school me in basketball and, as I would later discover, life.  It all started simple enough. Some shooting.  Then the game h-o-r-s-e (shooting something and then having someone try to copy you precisely).  Then on to some one on one.  Gil was tall, a much better player and a little aggressive, so it was not too close but I was competitive and a little stubborn. 
 
When we finished, we would invariably talk about the world and our place in it. Now, I was not well exposed to the world at that point -at least not as Gil understood it and I was someone else's kid but nevertheless he would get going and get into it - calling it like he saw it.  Through him I got my first inkling of dissatisfaction with what we called democracy, prison, the police/policing, war, human rights and the necessity for resistance and revolution.  I did not understand all of it but he sparked something. When I came across these things later, I was readier for them.  Listening to his music also paved a way to others.
 
One of my more poignant moments with Gil involved running into him in London [when I was around 20 something] at some point.  I was there hanging out after graduating from some school and I saw that he was playing at some local theater.  I could not find a number for him but figured that I would go say what's up and maybe see the show.  When I got there I stood outside the back stage entrance and after a while he walked up.
 
We had not seen each other for a few years but I was like - "Gil, how you doing?"  He was like - "hey lil brother how you doing?" and kept walking (clearly not recognizing me).  I then went "Gil, it's Christian man."  He looked at me and quizzically put his head to the side.  I then mentioned my parents and he was like, "oh, sorry brother" and gave me a big hug.  "I had run down my mental Rolodex of negroes I knew in London and your name did not come up.  Come in and let's catch up."
 
Once inside, he prepared for the show and we caught up a bit on life in general in between.  After the show, which was great by the way, we went to some after party and while people moved into different rooms to partake in their varied activities, we found a spot and just talked for hours about what I had been studying, what needed studying and where the struggle was going.  At daybreak I walked home alight from the interaction and feeling blessed at having the opportunity to talk with him.
 
I wish that was my last interaction with Gil but it was not.  I saw him one more time at the Blue Note in New York years later.  He greeted me back stage before the event but he was a little less focused and seemed to be distracted.  He also did not really meet my eyes, which was strange because I do not ever remember meeting someone who could touch you as well with his words and gaze.  Gil always saw me and now he didn't, or didn't want to.  I was just happy to see him and let it go. I was bothering him by the way.  
 
As the show got underway, he forgot lyrics, stumbled musically and occasionally rambled in between into bizarre non-sequiturs.  He was not on his game.  At the break, I could not really watch him any more.  I went back to say goodbye, not wanting to be rude, and he hugged me and said that he would check in with me tomorrow.  I walked out realizing that he was not himself or perhaps was not the person I remembered, who I was more than prepared to let live as he wanted/needed.  He earned it and I was blessed for the time that I got.  I reached out a few times after that, but like Phyllis Hyman, Angela Bofill and many of the black artists on the label after a merger, his life was never quite the same and he kind of withdrew.  He passed not too long after that.  

Michael Jackson

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​MJ's passing was difficult for me.  I grew up with him as well as his brothers, listening to their music as well as dancing with/for/like them in front of family members. This is actually one of the only positive group-related memories that I have. And then he went solo as I was undertaking my own awakening as a teenager. I cannot recall how many times I played "off the wall" and I look forward to seeing the movie about this period of time because I am sure that others were similarly connected. Each song seemed to speak to my liberation and independence and joy, not just his creative rebelliousness from the life that he had before - indeed, the two experiences seemed intricately connected with one another.  Also, as a black male, this album came out when michael was still ethnically untainted/transformed - he looked like the beautiful black male that I saw as a child and grew up with.  He and We had arrived.  He and We were loved.  Perhaps it was all getting better like Marvin Gaye queried.
 
Things of course changed for me as he moved forward. The music got weirder, darker and angrier.  Additionally, there were the accusations, trials and revelations about his activities with children.  This did not destroy my association with his music and him as a person (we actually met twice--once at variety show in LA and another when he was in the Wiz with my mom), but it forced it/him deep into the recesses of my brain.  I lost him before I lost him.  It was difficult to enjoy him completely during this time. In fact, something had to be really bad for me to get in my car or clear out furniture in the living room, put on "Off the Wall" and sing/dance through the album.  After I did, I would need a shower - feeling the need to be cleansed. By the time he passed I was sad, but I had already mourned him and us, so it was as bad as it might have been, me and my counter factual michael that did not do what he did.

Living (and Dying) While Black

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​A dear friend of mine sends me research summarizations every now and then regarding African Americans which I don't normally see because it comes from a research community that I do not often look to. One of these studies (coming out over the period of several years) showed that African Americans were more likely to die 10-12 years before their white contemporaries - controlling for everything (income, education, geography...... Everything)!!!!  The claim: living in america essentially killed African americans. The principle mechanism was stress related - the daily grind of being ignored, bumped, passed over, insulted, undervalued, unheard, unappreciated, invisible until seen as an other, a threat, less took its toll.  Now, there is a "make me wanna holler and throw up both your hands" element to america but never before had I contemplated the fact that having to live with/in/around/through this on a daily basis was actually killing me.  The United States, the place of my birth, was literally taking me out and from the data available was doing a pretty good job of picking off my ethnic kin.
 
Reading this study, I realized that something had to change or I would move even faster to the unknown of afterlife.  As america did not seem to be changing with regard to perceptions of blacks, employment, wealth, policing, health, housing, etc, I tried to find one of the most peaceful places on earth and realized that I had to become buddha (as suggested by the research) and fast. Scandinavia was the place, and buddhahood is now a work in progress.  Turns out that both are kind of complex, but what other option do I have?  Serenity now!

Phife Dawg

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​Phife's passing brought to the fore a different part of my life.  This part concerned the period of internal and external legitimation as well as maturation for both hip hop and myself.  It was cool growing up in New York City at the founding of rap music, break dancing and graffiti art - the black and Latino cultural trifecta, the urban holy trinity.  I recall the dangerous house parties and parties in parks uptown and in the Bronx.  I remember the upstarts from queens taking off.  I remember watching people breakin in clubs downtown or trying to before someone acted stupid uptown.  I remember pressing my jeans to the point of slicing butter, ironing my laces and getting fades in the village.  I remember when you got the best stuff out of people's trunks.  And, I remember seeing no love for any of it.  There was some serious hate back in the day.  We got chased away, discouraged, insulted and arrested while looking for the perfect beat.  Before we could hear the beat, we had to find a safe spot to listen to it.
 
Those were the bad old days though.  Bit by bit, things got better. There were more venues, more styles of kangols, more artists and greater variety.  Indeed, just in New York alone you started hearing different types of music coming out. Gone were the relatively simplistic beats of a Busy Bee, Spoonie Gee or Eric B.  We went through Biz Markie to Kwame and his crazy polka dots.  There was this period of experimentation that seemingly had arrived when a tribe called quest came together.  These brothers just had it down - the lyrics, the beats, the vibe.  It was all there and in that space there was another freedom, another way, another variant.   
 
I was always more a Q-Tip than Phife fan, but you had to give it up to him.  They were the yin and yang.  What is a Tip if it ain't got a Phife?  I rode that wave for a long time - across albums, guest slots, concerts and the break up.  
 
As with the end of the Beatles and Jackson 5, the break had an impact. How could the group fall apart?  They had such a nice connection or so it seemed.  The more I discovered, the more it made sense.  When one was evolving and creating and interacting, it is hard to keep it all together.  Bands, like academic departments, are hard to sustain.  The construction is unstable.  The beings with their energies, effort levels, health, interests, capabilities and perceptions shift.  In that space, you might be able to accommodate but only if you are willing to do so and can. After a while you might not want to put up with that mess and the tribe's trials and tribulations proved that.
 
Losing Phife also prompted me to realize that we do not always have a chance to "put the band back together."  Sometimes your partner just passes and the person on point is gone, never to return.  Whenever Q-Tip calls out, we now hear silence. That is, until we turn up the volume.

Jessup Prison

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My fifth loss came a few weeks ago when I interacted with imprisoned beings at Jessup correctional, or those I refer to as "the Kings".  I say this because two days before I went there I was on stage with a us general discussing the future of war, and I was reflecting on the (dis)juncture between the two experiences. Asked by a friend what I had done that week I said that I had interacted with generals and kings.  They looked confused but I explained it to him: I met people who had rose through the ranks of the us military to ascend to the top of what that profession had to offer - they were generals. 

They were like: weren't the prisoners (I corrected them - imprisoned) on the bottom of professions they had chosen? 

I was like, no.  It depends on what profession you are evaluating.  These individuals despite everything thrown at them in the us were still alive and in many respects thriving - intellectually and spiritually.  If on the outside, they would clearly be kings of many an industry - economics, politics, entertainment and philosophy. At one point in the conversation I no longer saw bars, uniforms or walls.  We were just brothers having a conversation about different topics and they sat before me as kings.  Kublai Khan prompting me to spin another tale about worlds on the perifery of their domain.  
 
It was not until I was outside that the illusion was removed. Once there I was overtaken by a sadness described in another story.  I was not just sad that I had to leave and they had to stay but I was also sad at the loss of life, the loss of humanity, the loss to humanity - theirs and mine.  What answers to the world's problems sit in Jessup?  What lives would be changed by their never having been incarcerated?  I wept as I did after Its a Wonderful Life (every time I see it) but this time the film was in full, living color - we were way past black and white.  I thought through the 30 lives that would have been had their freedom not been taken away - not with the incarceration but also before.  What would such a film look like, I thought? What would be changed?  Wearing headphones much of the time, I can't hear the bells signifying the angelic transcendence of blacks getting out of jail.  If a bell rings and nobody hears it, does the brother still get free?

Prince

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This brings me to Prince - the catalyst for all these reflections. Unlike Michael Jackson who signaled my entry into teen-age-hood, Prince represented my full emergence. 
 
I got exposed to Prince when I was putting it all together.  This was by no means an easy thing to do and Prince offered few or perhaps too many clues.  Was he black or white, was he straight or gay - Controversy?  He challenged political leaders (e.g., Ronald Reagan who he nicknamed baby), religious figures (like the old sinead o'connor) while also admiring them (pope>president), capitalism, tourism, racism (talking openly about the killing of black kids in Atlanta) and war (he was a lover not a fighter).
 
Add to this living in New York during the 1970's and 1980's.  I saw a Prince (not the Prince) on every corner.  You see or rather you saw so many different people and so many different combinations that you stopped trying to categorize people.  You just rolled with it. This might be why Prince sang: "all the critics love you in New York".  We took it all and in a sense this is what Prince had to give.  
 
I was exposed to him pretty early on.  Because my stepmother was in the music business, somewhere I have a copy of the demo tape he sent around when searching for his first record deal (been looking for this site he passed).  On the tape, Prince played every instrument, wrote every song, mixed it and produced it.  He was like 18.  You can think what you want about the music, but by any stretch of the imagination, he was an explosion.  This is one of the beings who paved a way - culturally (like Madonna in many ways, who I also saw in the club scene at the time).  Here was this kid basically doing everything and letting it loose.  It was all there.  He was all there.  All day, everyday, literally letting it hang out.  
 
Prince not only provided the soundtrack to much of that period musically but lyrically.  Think of what this guy would say to a woman. Now, think of what he would not express.  Exactly.  Prince not only made it ok to open up in a way that would make Allan Alda from MASH (the most sensitive man of the period) blush, but he showed you how to do it, and how to dress while you were there.  Feel like wearing a thong?  Go ahead.  A boa?  Go ahead.  Some eye-liner?  Go ahead.  Some heals?  Go ahead. An eye patch?  Some leather pants with some holes for your buttocks?  A peacock feathered suit?  A robe with disco ball light reflectors?  Go ahead.  Now, I think I saw two out of the last 8 outfits but I bet you didn't hesitate for a few seconds before thinking - "it's probably true."  And that is the point.  As my best friend commented the other day - "Prince gave us license to be who we wanted to be."  Actually, he didn't just give us license but he was freely giving out licenses as well as a soundtrack to listen to while you were getting where you needed to go.
 
His influence is clear to me. Prince is the reason that I develop logos for every project that I work on.  He is the reason that I will soon sell my self-published books off my webpage - hell, he's the reason I bought my domain name and got a webpage in the first place.  Prince is the reason that I realized that the name I was given by my parents was merely suggestive and not binding.  He also has been a creative inspiration to the extent that he communicated constantly that you should love what you do, practice it daily and live it abundantly.  

Rest well brother P

We got it from here.

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Mississippi in Gujarat Via Jessup Correctional (alternatively, Mistaking a Classroom for a Prison or Prison for a Classroom)

4/8/2016

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It took a few weeks for me to process my teaching experience at Jessup Correctional Facility (facilitated by Marc Howard at Georgetown).  I was not sure what impact it had on me but I knew immediately that I was transformed by it.  Anyone who knows me – beyond the passing glance or brief chat – knows that I love to teach and be taught.  There is nothing that is more life-affirming, transformative, meaningful than an engaged group working through a problem, developing insights and moving toward clarity on some issue as well as (rarely) some action that could be taken in the real world. 
 
After some thought, I decided that I wanted to talk with the students about Indian untouchability.  This topic seemed appropriate because I figured they heard enough about and were potentially filled with information regarding the African American experience.  I wanted them to learn about someone else’s persecution and struggle that was different from them but the same – i.e., hearing about the Mississippi in Gujarat.  I wanted them to hear about discrimination, inequality, abuse of power, human rights violation and state failure as well as resistance, humanity, rebellion and social movements to see them more as human problems than strictly African American ones. Hopefully from this they would realize that they were not alone; that others suffered with them and struggled to find their place in the world. 
 
The choice of topics was not easy.  The student’s needs and interests were great and I had a large number of things that I wanted to talk with them about.  Additionally, the pressure was up a little as I knew that few African American instructors took the opportunity to go there, moving through the labyrinthian series of gates, fences, barbed wire and tension.  Think of a TSA line but on crack in july. I wanted to make this count.  Who knew when another black professor would be walking down the halls.
 
When I came into the room, somewhat tentatively at first a few came up to say hello and what’s up.  Just as meaningfully several sat or walked in and gave me “the nod” – the acknowledgement of connection, history, identity in the slightest of gestures. 
 
Almost immediately I realized why African American male instructors stayed away.  The place appeared to steal a little part of your soul.  On a fundamental level I knew that I was one wrong turn (driving while black), one corrupt police officer (stop and frisk), one wrong gesture (demeanor studies), one mistake (being while black) away from being where they were.  Now, I’m not saying that some of the brothers there did not deserve to be.  I’m just saying that there are a great many reasons why someone would end up there and some do not really concern the individuals now raising their hands, asking questions and making statements in that room. 
 
When class got started I began my presentation.  The group’s questions and comments were insightful.  I had provided a few readings on untouchability and they had moved through them with an intent and purpose matching almost any student that I had ever come across.  The students asked questions about how untouchables/Dalits are recognizable to the eye.  They asked about Gandhi and Ambedkar as well as why I was so favorable to the latter, which led to conversations about the Poona Pact and the many differences between these two great leaders.  The students asked about the practice of untouchability and how it differed from American slavery, Jim Crow and more modern forms of racism.  They asked about why untouchability continued and how (if at all) it could ever possibly be removed.  The conversation was amazing and with their references to the readings and, interestingly, Nietzsche, we covered a wide range of topics.
 
At some point, I realized that although words continued to come out of my mouth and I seemed to be pacing in front of them, I also moved and sat with the class and leaned against the wall and became the fluorescent light above us.  In this context, the brothers sat there listening to the person in the front and they did so in a manner more intently than any seminar that I have ever seen. The moment was provided an epiphany of sorts. As I stood/sat/leaned/listened/spoke I felt like the character in the Invisible Man by Ralph Ellison at the end when he is sitting in a room full of mirrors.  But in this version the mirrors were eplaced with human faces that reflected my life and the many lives or alternative paths that life could have taken.  At that moment, I was rendered visible in that room as if all the lights in Maryland had been turned up.  Never have I felt that the words coming out of me/him were heard, taken in, savored, chewed up and given back to me with a question or insight that revealed the care and insensitivity of that classroom.  Never have I felt that I/he was heard or seen as in that moment.  Never did I feel that I heard the soul of the question or commentator being posed.  They were not just words being put forward by the brothers but they felt like finely tuned orchestras of thought – pieced together over hours or days or even perhaps years.  As we spoke we were not in Jessup but we were in a cultural center, in a church basement, in a meeting hall, in a barbershop, in a living room.  But, as I felt these things, at some level I knew we were not in any of these places.  I was reminded of this every now and then as a guard walked by or when for a second I remembered the formidable doors or the Spartan conditions.
 
And as abruptly as I went away and moved throughout the room, I was returned to myself and the moment when class ended – two hours and seemingly a lifetime having passed in seconds like the Pink Floyd song.  As I stood there (again), heart pounding, sweating and exhausted as if having finished a long race, the brothers of Jessup applauded, some shook my hand and on the way out, some gave me another nod. A few chatted for a bit afterward and I felt such a sense of gratitude for the experience but sadness of what the brothers had to return to.  Shaking hands I was reminded of an incident in India which took place after a “tour” of an impoverished village. Seeing an especially disgusting pile of manure that tried to be a river, I was approached by a Dalit child, given a well rehearsed greeting and shook an extended hand.  At observing this, all the children became excited at the outsider’s touchability and in this space/time they decided to do the same thing as their friend and again I moved outside of myself as I shook the hands of an untold number of children. At a certain point, I no longer even felt my arm and despite being completely surrounded by people all reaching out, I never felt threatened in any way. All they wanted was some human contact and in Jessup I think the brothers were exactly the same.  The visible man and the brothers made some contact.  
 
With the last of the students out of the room, Marc and I walked back through the labyrinth or rather I followed Marc and the guard on the way out in something of a fog, vision narrowed from the experience. When we finally got out, I had to stop in the parking lot and collect myself for a second, hands on knees, bent over.  I felt that I just had several ribs and limbs ripped out of me.  My brothers, uncles and cousins were left behind in some locked facility.  Moreover, I felt that my alternative me had been left in the building as well.  “Come back brother…..”  I heard this whispered to me while gasping for air outside the prison, trying not to lose it or trying to find it.  I knew what the phrase meant in that context but nevertheless my mind moved to the same haunting line stated by one of the black nationalist characters in the Spike Lee/Shelby Stone/Butch Robinson film DROP Squad (Deprogramming and Resotoration of Pride). In that film, the Squad had kidnapped and tortured a middle class African American in order to convince them to reblacken and stop assimilating.  I was not kidnapped though but I felt the brothers were – they were removed, isolated and locked down.  They called to me as I called to them, separated by rock and steel.  "Come back brother..."  I hear you.
 
Somehow I got in the car and as we began to drive away, Marc asked me what I thought. At the time, I had nothing for him.  I said something at the time but really... there were no words.  Not until now.  Now I am filled with them.  This is my beginning of an answer to Marc whom (along with the brothers in that room) I thank eternally for the experience.  As for my going back, I will go return to Jessup as many times as they will have me. As I will go to any American correctional facility that sends me an invitation. But, at the same time, I must say that while I have seen truly horrible things in my life (e.g., petrified bodies in Rwanda and the immense poverty of rural India), the inhumanity and humanity that I saw in Jessup – the life on pause under lock and key, has profoundly altered me.  It is unclear why we would allow humans to be treated in such a manner.  It is unclear why we would accept the removal, warehousing and neglect of sentient beings without everyday reflecting on the practice and doing whatever is necessary to eliminate such an institution.  There has to be something better than this.  There has to be.  There must be.  What kind of life can the rest of us have knowing that this exists?  What kind of life should we have?
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    Analog - The Anti-Blog

    By "Analog" I am referring to the adjective (i.e., relating to or using signals or information represented by a continuously variable physical quantity such as spatial position or voltage) and not the noun (i.e., a person or thing seen as comparable to another) for I wished to give voice to my thoughts which have come to me in a more or less continuous manner but which do so in a way that is not consistent in content or form. Thus you will see short stories, brief thoughts, haikus, low-kus and even a political cartoon or two. 

    Winner of Best Blog Post for 2014 by International Studies Association

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